A short discussion of the Hebrew letters in the pi code and the relationship with the gospel of John. NONE OF THIS IS NECESSARY TO SEE THE STATISTICALLY IMPOSSIBLE PATTERN OF REDUNDANT SELF REFERENCES IN THE MATRIX. THAT STANDS REGARDLESS OF THE INTERPRETATION.
NOTICE IM SIMPLY LOOKING AT THE PLAIN NUMBERS AND POSSIBLE INFORMATION IN THE PATTERN with AS LITTLE GEMATRIA AS POSSIBLE.
That's not to say the gematria should not be examined more thoroughly, but I want to take baby steps, LIKE LITTLE CHILDREN on a firm scientific cryptographic foundation.
1. 314 is דאג, GOD, or GAD "fortune" and a GADI is a young goat. DOG or DAG is a fish. As three hundred and fourteen,314 is שדי, Shaddai. The Ezekiel 47 parallel to John 21 also uses GADI in EIN GADI (which i think also has the value 153?).
2. The 196 is interesting, as one hundred and ninetysix it's קצו, and קצה means END. 196 is at the end of the string and ends the message. As 1-9-6 , it's וטא, ATHV or the aleph and tav?
3. The 1-5, is ה-א, as fifteen it's יה, YH, and as 51 it's ןא, NA, which is יהןא, JONA and it's there three times and sums with the two columns next to each other to 45-153, גהאהד, the big fish and it's been specially prepared to be seen in the גאד matrix. The sign of JONA three times in the big fish. JONA means DOVE, and the spirit rested on Jesus like a JONA when he came out of the water, the Father said THIS IS MY SON, and then at Peter's ROCK confession Jesus first calls him SHIMON (Call) BAR JONA, the CALL GENERATED BY THE DOVE, and says FLESH AND BLOOD HAS NOT REVEALED THIS BUT IT'S BY THE FATHERS SPIRIT (which had rested SHABBAT on Jesus like a JONA when the Father said this is my son).
4. The 200 is also interesting because it's the letter RESH ר , and ROSH means HEAD or LEADER. Peter, the ROSH, led the 7 SHABBAT, to ROSH cubits offshore. Then when Jesus calls and THEY HAVE NO FISH ON THEIR OWN, they CAST THE NET TO THE RIGHT as Jesus commands, they have the great catch and Peter says, ITS THE LORD (YHVH) the ROSH, 200, FIRST GETS DRESSED and then jumps in to swim to Jesus the ROSH.
5. The 153 fish are divided among the 7, plus the fishes or fish Jesus has on the grill cooked by him the true ROSH. If it's one fish, that is 154 total divided among the 7 SHABBAT, which is 22 each, and that divided by 7 is 3.14. This mirrors the 7 assemblies in Asia from Revelation if those are 7 Menorah, because the Menorah as described in Exodus 25:31-40 has 22 oil pans divided among 7 branches 22/7=3.14, and Jesus is walking a circle (?) Around 7 Menorah, which is 154 oil pans divided by 49 branches and 154/49=3.14. ALSO if you count to the 153rd digit in Pi that's the first number in the first triple rep-digit 111, אאא, the center aleph is at the 154th, and אאא is a symbol of the ROSH 200, thrice Aleph YHVH. THEN, 22 digits around is the 555,ההה, and I don't know what that may signify other than the connection between them. הא, אה, HA does mean THE, and AH may be significant. In the context of the matrix it's interesting that YHVH may be laughing HA HA HA, at our discovery AH AH AH.
6. I haven't spent much time on the Greek, I considered Hebrew the priority because it would match the Old Testament. And there's more to investigate concerning the 666, I remember a paper about the Hebrew equivalent being SETHOR, if I remember correctly.
The English puns, plays on words, are interesting, for example in John 1:1, IN THE BEGINNING (ROSH) WAS THE WORD (DEBAR) AND THE WORD WAS WITH GOD, 3-1-4, AND THE WORD WAS GOD 3-1-4. Then JESUS CHRIST in the GREEK IHSOUS XRISTOS (letter values 10+8+200+70+400+200+600+100+10+200+300+70+200=2368), and in the Hebrew יהושע המשיח (letter values, from right to left, 10+5+6+300+70+5+40+300+10+8=754), 2368/754=3.14. LET ME STATE THAT AGAIN, JESUS CHRIST/JESUS CHRIST=3.14. AS A CIRCLE that means JESUS CHRIST in the Greek is the circumference and JESUS CHRIST in the Hebrew is the diameter. That sounds alot like the image in the REVELATION of the 7 Menorah.
7. BEGINNING with this basic foundation, now you might go further into the gematria, but I caution you not to deviate from the plain gospel in the New Testament. Use this wisely as an apologetic, not as means to establish a private interpretation. Paul has already declared anathema on that.
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